Editorial
May/June, 1972
Volume 7 Number 3
FLAMED BY THE SPIRIT
The theme of the 1972 Church of the Brethren Annual Conference is "Flamed
by the Spirit." Of the three persons comprising deity (Father, Son, and
Holy Spirit) -- the Holy Spirit seems to be the least known and the least
understood. Yet the Holy Spirit is closely involved in our conversion (our
birth into the family of God), as well as in our sanctification (our growth
in the Christian life). We invite readers of this issue of the BRF Witness
to examine with us the Bible teaching concerning the Holy Spirit -- who
He is and what He does.
1. THE PERSONALITY OF THE HOLY SPIRIT
Who is the Holy Spirit? Many regard the Spirit as merely an impersonal
force-a sort of divine influence emanating from God. They think that "the
Spirit of God" is just a synonym for "the power of God," and that the Spirit
is some kind of mysterious power floating around in the air. But the Bible
teaches that the Holy Spirit is a person, and not merely some kind of force
or influence.
It is true that the Holy Spirit does not have a body like we have. He
has no hands and legs and arms, but remember that personality is altogether
independent of the body. personality exists wherever there's intelligence
and reason and mind. Jesus always used personal pronouns when speaking
of the Holy Spirit. John 16:1 says, "Nevertheless I tell you the truth,
it is expedient for you that I go away; for if I go not away, the Comforter
will not come unto you; but if I depart, I will send him unto you." Jesus
used the personal pronoun; Jesus spoke of the Holy Spirit as a person;
Jesus says the Holy Spirit is "someone," not ''something. "
Note too that the Holy Spirit manifests personal characteristics. 1
Cor. 2:11 says He has knowledge. Romans 8:27 says the Holy Spirit has a
mind. Revelation 2:7 says lie speaks. Ail these statements (and many others
like them) indicate that the Holy Spirit is a person, and therefore we
must always be careful to speak of the Holy Spirit in personal terms. We
should always speak of "him" and never use the pronoun "it."
The Holy Spirit is a Person distinct from God the Father and God the:
Son, and yet He is united to both the Father and the Son in the mysterious
oneness of the: Holy Trinity. The phrase: "the Holy Spirit" is not merely
a figurative expression for the divine energy of God; the Holy Spirit is
an intelligent Person possessed with all the attributes of personality.
2. THE DEITY OF THE HOLY SPIRIT
The Holy Spirit is not merely a person. He is a divine Person. The Holy
Spirit is God. Acts 5 tells about Ananias and Sapphira. Peter said to Ananias,
"Why hath Satan filled your heart to lie unto the Holy Ghost? Thou hast
not lied unto men, but unto God." When Ananias lied to the Holy Spirit,
he was lying to God. The Bible says that the Holy Spirit is God.
Then too, the Holy Spirit does things which only God can do. For example,
the Holy Spirit had a part in creation. Genesis 1:2 says, "The Spirit of
God moved upon the face of the waters." The Scriptures ascribe the work
of creation to God the Father, God the Son, and also to the Holy Spirit.
Only God can create, and therefore this is another evidence that the Holy
Spirit is God.
Notice: too that the name of the Spirit is coupled with the name of
God the Father and of God the Son. Jesus commanded his disciples to baptize
in the "name of the: Father, and of the Son, and of the Holy Ghost" (Matt.
28:19). Suppose Matt. 28:19 would read, "Go therefore and teach all nations,
baptizing them in the: name of the Father, and of the Son, and of Paul."
You would object. You would say that it's altogether improper. Why? Because
Paul is only a man. He has no business having his name coupled with that
of the Father and of the Son. You see, the very fact that the name of the
Spirit is coupled with the name of the Father and of the Son-argues for
His deity.
The Holy Spirit has the same essential deity as the Father and God the
Son. The Spirit is to be worshipped and adored and loved and obeyed in
the same way that we worship the Father. The Holy Spirit is not some mysterious
power floating around in the air-not the mystical power of God that we
can somehow get a hold of and use. The Holy Spirit is a living, divine
Person, who desires to get a hold of us, and use us.
3. THE WORK OF THE HOLY SPIRIT
The Scriptures teach that the Holy Spirit is eternal, and that His work
has always been going on. He had a work to do in the past; He has a work
to do in the present, and He will have a work to do in the: agess to come.
In the past--the: Holy Spirit had part in the: work of creation. He
superintended the writing of the Holy Scriptures. He kept the writers from
error as they penned the Bible. Holy men of God were moved by the Holy
Spirit.
In the future - the Holy Spirit will also have a work to do (especially
in connection with the nation Israel). But today we want to look at the
mission of the Holy Spirit during this present age, the age in which we
now live.
(a) The Holy Spirit regenerates. The whole process of
becoming a Christian (from beginning to end) is really a marvelous work
of the HIoly Spirit. He begins by bringing conviction into the human heart.
When the Word of God is preached, the Holy Spirit hears that message home
to the heart of the sinner, and convicts him of sin and of righteousness
and of judgment (John 16:8). The Holy Spirit is God's convicting agent
in this world. The Holy Spirit deals with unsaved persons by convincing
them of their lost condition. An unsaved person can never in his own power
come to Christ. Man is entirely cut off from God and blinded until the
Holy Spirit opens his eyes and draws him to the Father. Those who are now
Christians remember the uncomfortable feeling they had in their unconverted
days, when they sat under the sound of the Gospel. A still small voice
would even speak in the wet: hours of the night, and say, "What if God
should require my soul tonight?" That voice pleading with your heart, was
the Spirit of God convicting you of sin, and convincing you of the need
of a Savior.
But not only does the Holy Spirit convict men of sin--He actually imparts
a new life to those who will respond to the conditions of salvation, Paul
says in Titus 3:5, "Not by works of righteousness which we have done, but
according to his mercy he saved us, by the washing of regeneration, and
renewing (which is) of the Holy Ghost." The "renewing" is of the Holy Spirit.
The new life, the new birth, the new creation--this the Bible says is all
of the Holy Spirit. It is the work of the Holy Spirit to transform a godless,
hell-deserving man or woman, into a new creature. The Holy Spirit imparts
a new nature to those who believe in Jesus Christ and repent of their sins.
He makes saints out of sinners, He makes children of God out of children
of the devil. Of course all this is supernatural. Its explanation is beyond
our human understanding - but it is a miracle that God the Holy Spirit
performs.
(b) The Holy Spirit baptizes. The baptism to which I refer
of course, is the baptism of the Holy Ghost. Water baptism is an outward
symbol (on the part of one who believes in Jesus) that something has taken
place within. its a symbol of death to an old life of sin and a resurrection
to a new life in Christ. The baptism of the Holy Spirit (on the other hand)
is an act of God within one who believes, whereby he is made a member of
the: Body of Christ. A common misconception about the baptism of the Holy
Spirit is that it is a special operation of the Spirit enjoyed only by
a certain few Christians (those: who seek and tarry and wait for the experience).
On the contrary, however, the Scriptures make it plain that every born-again
Christian who has met the conditions of salvation, has been baptized by
the Holy Spirit at the moment of regeneration. The Bible says in 1 Cor.
12:13, "For by one Spirit are we all baptized into one body, whether we
be Jews or Gentiles, whether we be bond or free." And remember that this
statement was made to the Church at Corinth, where there were factions
and other defects of the faith. And yet these brethren are reminded that
they have all been baptized into one Body by the Holy Spirit of God.
The Day of Pentecost was the occasion of the original baptism of the
Holy Spirit. Jesus had said in Acts 1:5, shortly after His resurrection,
"John truly baptized with water, but ye: shall be baptized with the Holy
Ghost not many days hence." Then Jesus was taken up, and ten days after
his ascension, as the disciples were together with one accord, the Bible
says, "There came: a sound from heaven, as of a rushing mighty wind, and
it filled all the house where they were sitting" Acts 2:2. The Holy Spirit
filled the room where they were sitting, and those present were literally
immersed (baptized) with the Holy Ghost. And every believer in Christ today,
according to 1 Cor. 12:13, shares in that baptism of the Holy Ghost in
the moment of his regeneration. There were followers of our Lord Jesus
before the Day of Pentecost. One hundred twenty met in the upper room;
we read of more than five hundred in the country of Galilee; there may
have been more than these. But before Pentecost, each one of these persons
was a single unit believer. But when the Holy Spirit descended on the Day
of Pentecost, all these believers were constituted together into the one:
mystical Body of Christ. They were united together into one Body. And every
true believer today, in the moment of regeneration (by an act of the Holy
Spirit), becomes a member of Christ's mystical Body.
The baptism of the Holy Spirit is an act of God which unites the individual
believer with the mystical Body of Christ. We can't fathom how it's done.
But the widespread teaching which says that multitudes of Christians have
never experienced the baptism of the Holy Spirit (and that they ought to
seek it until they experience it), is really unscriptural and false.
(c). The Holy Spirit indwells. The Spirit actually comes
into the heart of a newly born child of God, to abide there. It is almost
inconceivable to believe that God would come and live inside us, but it
is true. Every person who has met the conditions of salvation, has received
the Holy Spirit at the time of his conversion. The Bible says, "Repent
and be baptized every one of you in the name of Jesus Christ for the remission
of sins, and ye shall receive the gift of the Holy Ghost" Acts 2:38. When
one sincerely and with an honest heart believes on the Lord Jesus Christ,
and repents of his sins, and receives water baptism - the Holy Spirit comes
and lives within. The Spirit does not necessarily infill every believer,
but He does dwell within those who are believers. Notice what Paul says
to the Christians at Corinth: "Know ye not that ye are the temple of God,
and that the Spirit of God dwells in you?" 1 Cor. 3:16. He doesn't say
that these: Christians (who were guilty of theological mistakes), ought
to be the temples of the Holy Spirit, but he says they are the temples
of the Spirit of God. And then he appeals for a holy life consistent with
the standards of this One who dwells within. Our bodies are headquarters
for God here on this earth, and therefore we need to keep our bodies physically
and morally clean, because these bodies are the temples of God.
(d). The Holy Spirit infills. Everyone who has sincerely
opened the door of his heart to Christ, has been regenerated, baptized,
and indwelt by the Holy Spirit. But many have never experienced the infilling
of the Spirit of God. What was it that caused such a mighty transformation
in the lives of those cowardly disciples in New Testament days? What was
the secret of the power with which those men of God preached the Gospel?
The answer is simple: "They were all filled with the Holy Ghost." We are
not commanded in the Scripturt:s to be indwelt with the Spirit (nor are
we commanded to be baptized with the Spirit)-these things have already
taken place the moment we became Christians. But we are commanded to be
filled with the Spirit. Paul says in Ephesians 5:18 (and this is in the
imperative mood; it's a command)"Be not drunk with wine, wherein is excess;
but be filled with the Spirit." In other words, we who are servants of
the l,ord, are obligated to be as much dominated and controlled and swayed
by the Holy Spirit, as the drunkard is with his wine. Just as the drunkard
gives himself over completely (body, soul, and spirit;), all that he is
and all that he does, to alcohol-just so we who are children of God, should
give ourselves over completely (all that we: have and all that we are),
to the Spirit's control. We need men and women who are drunk with the Holy
Spirit.
The Holy Spirit is a Person (He can't be divided). We either have all
of Him or none of Him. It is impossible to have part of the
Spirit. Our problem here is not to get more of the Spirit, but to let Him
have more of us. God desires to fill us with His Spirit, but only what's
empty can be filled. Obviously we can't be filled with the Holy Spirit
if we are half-full of self and selfish desires. it's a fundamental law
of nature that two objects cannot occupy the same space at the same time.
The Holy Spirit will not share our hearts with some pet transgression or
some filthy habit. When the sin goes out, the Holy Spirit comes in. It's
just as simple as that. If I take a glass of water and turn it upside down,
the water will run out (and you may think the glass is empty)- but it's
not, because immediately air rushed in and took the place of the water.
And so it is with the Spirit. lie occupies immediately every part of our
being that we surrender to Him. We must judge sin in our lives, and then
when we have confessed it and laid it aside, the Spirit will come in and
take complete control. And the Scriptures are clear that this experience
should be repeated many times - in fact, it should be a daily experience.
Ephesians 5:18 literally says, "Keep on being filled with the Spirit."
(e). The Holy Spirit imparts gifts. We are not speaking
here of mere human abilities, but of spiritual gifts which are imparted
by the Spirit to individual believers, so that the Church might be built
up into that maturity which God purposes for it.
A comprehensive study of the gifts would require that we examine a number
of New Testament passages like 1 Corinthians 12, Ephesians 4:1-16, and
Romans 12:3-8. These Scriptures speak of about fifteen spiritual gifts-
the gift of teaching, the gift of wisdom, the gift of faith or working
miracles, the gift of helping or ministering, the gift of showing mercy,
the gift of healing, the gift of tongues, the gift of being an evangelist,
etc.
I am not ready to accept the rather common teaching that some of these
gifts (like healing, tongues, etc.) have been withdrawn from the Church.
The anointing with oil and the prayer of faith for the healing of the sick
(James 5) surely is for the Church today. The New Testament likewise lets
room for the manifestation of tongues (1 Corinthians. 14:26,39). Believers
ought not to covet the gift, but should tolerate it, so long as certain
guidelines are followed ---edification, interpretation, and order. The
thought (in 1 Cor. 14:1-5,12) is that men ought to covet the gift of speaking
God's Word clearly so that others might be built up in the faith. Since
the gift of tongues more often mystified than clarified, it was not to
be sought.
A study of 1 Corinthians 12 indicates that the Holy Spirit does impart
gifts, that each believer receives a gift, that there are different gifts
and not every believer has all the gifts, that it is not for us to choose
the gift wet are to have, and that each Christian is to minister faithfully
the gift he has received. 1 must use the Spirit's gift to me, to bring
profit and blessing to the body of believers. God help us to be: faithful
in the: use of our gifts, so that the body of Christ may be profited, and
the Head of the Church glorified.
To conclude our brief study on the ministry of the Holy Spirit, we want
to note this final thought: The Holy Spirit's two major topics of conversation
(in speaking to the world and to the church) are sin (man's greatest need),
and Christ (God's only remedy). See John 16:8 and John 16:13,14. Whenever
the church minimizes the gravity of sin and the glory of Christ -- we may
be sure there is no subjection to the Holy Spirit. Where does the Church
of the Brethren stand when measured by this test?